Nayyara Noor – File Photo




It was sometime in the early 1970s, when PTV enjoyed monopoly and presented some fine programmes, that we saw a girl-next-door type, looking somewhat emaciated, regaling music lovers with lovely ditties in programmes like Akkar Bakkar, Such Gup and Tal Matol. As she crooned numbers like Miraji’s geet “Barkha ke lakhon teer dil per kaise sahoon mein”, with full-throated ease, one was struck by the limpid flow and mellifluousness in her renditions.


The singer, no prizes for guessing, was none other than Nayyara Noor. It was the period when her favourite singers Noor Jehan and Farida Khanum reigned supreme. This youngster didn’t offer visual treats like nakhras or nirad and yet won admirationBut it was not until the launch of the Nayyara sings Faiz album, jointly produced by the poet’s talented son-in-law Shoaib Hashmi and EMI, the recording company, as a birthday gift for the great poet in 1976, that she earned recognition as a singer. The lovely compositions by Shahid Toosy and Arshad Mahmood, featuring in the album, were sung with intensity of emotions by Noor. Also included in the LP was a duet “Barkha barse chat per”, a rare Hindi poem by Faiz, which she rendered with her husband Sheharyar Zaidi.


Noor was born in Guwahati (Assam) in 1950 in a family which had migrated from Amritsar. She is still haunted by the lush greenery outside her home and on the nearby hills that seemed like sentinels guarding the landscape. As night fell, glow worms wafted in the air by the dozens. The menacing snakes that lurked around were the only spoilt sports.


It was in 1957 (or 1958, she is not sure) that Noor migrated to Pakistan with her mother and her siblings and settled down in Lahore. Her father had to stay back until 1993 because of their immovable properties. He was a confirmed Muslim Leaguer and had played host to the Quaid-e-Azam on his trip to Assam before Partition.


“Education was the be-all and end-all of our existence but music was the main source of entertainment,” she says and goes on to add that Kanan Bala and Begum Akhtar, were their all time favourites. Lata Mangeshkar was, of course, a passion with everyone.It was once at a musical evening at her alma mater, National College of Arts, that while singing the immortal Lata bhajan “Jo tum todo piya” from Jhanak Jhanak Payal Baaje that she attracted the attention of Prof Asrar of Islamia College whose knowledge of music was phenomenal. He spotted talents in Noor and became the main source of encouragement in her formative years. “He was a very fine singer himself and was steeped in classical music,” says Noor, who hastens to add that he also composed songs. “I was lucky to have had the opportunity of singing some of his numbers in my early days.”


It was music that was responsible for her tying the nuptial knot with Sheharyar Zaidi. They had been keen competitors in inter-collegiate music contests where Noor invariably bagged the first prize, while he, representing Hailey College of Commerce, had to settle for the second. A more film-like situation arose when the two met for the first time in a gramophone record shop. They were both hunting for Begum Akhar’s discs. The rest, as they say, is history.


Noor can be classified as a gifted singer, she doesn’t lose the track of the surs (musical notes) even though she has not had her groundings in classical music. When asked if she regrets the fact, she replies “Music has been a passion with me but never been my top priority. I was a student and a daughter first and a singer later. After my marriage my primary roles have been those of a wife and a mother.” Making money has been of a secondary consideration for her. She seldom went on musical tours and was very choosey about live performances. In her salad days she could have minted money but that would have meant not paying due attention to her children. I remember in the evenings she used to religiously monitor her children’s homework, whenever I paid her a visit. This was after the family had shifted to Karachi.


While on classical music, she feels that the Ustads and Pandits who indulge in guttural gymnastics are doing our rich heritage agreat disservice. “They should bring out the subtleties and nuances of the ragas by singing them softly instead of using long drawn non-aesthetic taans.”